.Liu Feng and Cheng Xiaoming talk about “Sensory Medicine”
Emma Rengel
Xiaoming Cheng：The main purpose of “sensory medicine” is to gain a more nuanced understanding of one’s own body and the various symptoms that may occur or have already appeared during the process of life, in order to enhance the body’s self-healing ability. The ultimate goal of all human social activities is“life” and“health.” What is health? From birth to death, we undergo various challenges, constituting our life process. When young, we invest time to earn money, and when old, we spend money to maintain bodily health, ultimately realizing that “drawing water with a bamboo basket is in vain.”
What to do when one falls ill? Typically, people go to see a doctor. However, seeking medical attention may not always be the best solution. Many doctors nowadays focus more on examination reports than treating the illness itself. Theoretically, the development of a disease is a lengthy process, and the time it takes from the onset of a disease to its detection by instruments may be longer than imagined by both the patient and the doctor. This does not mean that there is no disease present during this process. Some people suddenly develop severe illnesses or die, and others may say,“I am healthy, I undergo annual check-ups, why did I suddenly get a serious illness?” In reality, this reflects a lack of understanding of our own bodies, missing the precious time from feeling discomfort to the detection of symptoms by instruments, which is precisely the goal of“sensory medicine.”
When we start to understand our own bodies and attempt to communicate with them, we can finely sense where it feels comfortable and where it doesn’t. Through this habitual communication with the body, understanding the subtle changes in the body, we can take targeted measures or interventions early on, before a disease fully manifests.
People often neglect paying attention to their bodies when there are no problems, as seen in the saying“indulging in wine and laughter without restraint.” Once they fall ill, they feel at a loss and don’t know how to cope. As Zhang Zhongjing said in“Treatise on Cold Damage? Self-preface”:“Competing for fame and fortune, pursuing power and wealth, diligently seeking, prioritizing fame and profit, embellishing the superficial while neglecting the essential, decorating the exterior while neglecting the interior.” What to do when one falls ill? When one falls ill, one might“lower aspirations, be humble, seek the guidance of shamans and diviners, and, when poor, return to the heavens,” entrusting one’s life to doctors. In the end, whatever the doctor says, the patient does, often without truly understanding what is wrong with their body.
The purpose of studying“sensory medicine” is to learn how to understand one’s own body and know how to respond when faced with different situations.
Feng Liu: Dr. Cheng connects the assessment of disease symptoms with our own“sensory perception.” Many times, before symptoms are detected by instruments, a person’s sensory perception appears first. Through“sensory medicine,” we can enter a realm of self-examination achieved through“sensory perception.”
What is the definition of health? From the perspective of the entire space-time energy relationship, health is essentially a state of harmonious existence of energy. In three-dimensional space, what we see is a harmonious, healthy energy balance of a tangible body. However, in a higher spatial pattern, health is only a surface phenomenon, closely linked to the harmony of our internal energy.
Therefore, from a broader perspective, health is a state where our conscious energy and material energy are highly harmonious in the present, a natural energy balance. Conversely, disease is an unnatural state of energy balance. Since the entire universe is a whole, the body and the entire universe inside and outside form a unified state. This can cause all our internal energies to become entangled and may manifest externally through different channels. These manifestations are actually the presentation of the entire energy structure system, known as the“form, sensation, perception, activity, and consciousness,” or the“Five Aggregates.”“Form and sensation” refer to our own“sensory perception,” and“sensory perception” is an internal and external interactive relationship of energy operation, also generated by energy resonance. Disease is an unnatural energy balance, and this unnaturalness produces different signals at different levels.
Therefore,“sensory medicine” has different levels of depth, and by searching for internal unnatural energy at different depths, entanglement points and depths can be discovered and adjusted. Dr. Cheng’s establishment of“sensory medicine” provides us with a comprehensive system aimed at helping us better understand the entire body and enhance our self-healing ability.
A“complete living organism” includes our manifested life in three-dimensional space and our conscious energy’s overall existence in higher-dimensional space. Compared to Eastern and Western, modern scientific and traditional Chinese medicine systems, a complete living organism has a different understanding of the fundamental difference between a“living body” and a“corpse.” A complete living organism includes both tangible and intangible parts, whereas a corpse usually focuses on the body’s hardware structure but lacks energy operation; many energy patterns no longer exist in a state of death. Only when alive can the entire energy body display at the current moment, and its entire consciousness and overall body state are integrated into an energy structure. This is when a complete understanding of life is achieved.
The expression“complete living organism” conveys a holographic life system, where the term“holographic” refers to the entire N-dimensional universe information, constituting the complete connotation of current life. This connotation includes the material body, the mental body, and the life origin’s“Trinity,” known in Taoist philosophy as“essence, energy, and spirit.” It is also the essence of the entire universe’s projection source, presented in the energy relationships in space and in the“image” in three-dimensional space. Therefore, understanding this level allows us to comprehend the essence of the universe and know that the“Trinity” logic is ubiquitous.
When we continually expand our perspective of space and time, we can discover that the embodiment of human wisdom is a holographic life, or a“complete living organism” — a representation of life as a whole. Only when we seek unity and respect differences in this system, searching for their commonalities, can we find the most inclusive expression and description.
Xiaoming Cheng：The“mind” and the“body” looks like two independent components in most people eyes. The brain often subjectively guides us, issuing various commands: What should I do? How should I do it? Where to go? On the contrary, the body quietly and objectively informs you: What am I feeling? Is my current state good or bad? Unfortunately, we often hesitate to spend time listening to our own bodies.
For example, when standing, have you ever tried to feel how your toes touch the ground? Experience how the ankle joint supports the body’s balance? Perceive the entire breathing process, from the air entering the nostrils to the lungs? Understand the differences between chest breathing, abdominal breathing, dan tian breathing, and fetal breath? If we can experience the entire breathing process, we can sense the exchange of the body’s energy and the flow of blood with tranquil and detailed consciousness.
The relationship between the“body and sensation” is closer than we imagine. The body faithfully and objectively records all our emotions, feelings, information, and the story of life, presenting them very accurately through“sensation.” Every life experience produces sensations and expresses them in the body; the body does not lie, it understands everything. Therefore, many times, words are not necessary; the body will tell you proactively.
This involves the concept of the“whole existence realm.” If we view the universe as a“whole,” then within this realm of existence, all entities carry the information of the whole, and humans are entities within this whole existence realm. Similarly, the body is a relative whole existence realm; for example, a cell in the body is an independent whole existence realm that contains all the information within the body.
The body is the visible soul, and the soul is the invisible body. The body is the display of the soul; the body can unlock the password of the soul. Every cell in the body retains memories from ancient and present life. While the brain may sometimes be lazy or forgetful, as seen in conditions like dementia that lead to memory loss, the body does not forget; it preserves all memories intact. To become aware of these ancient imprints, we need to start by caring for ourselves and feeling our bodies. By gradually understanding the body, opening and unlocking these ancient traces, we can quickly grasp the essence of the body, thus preventing diseases early.
The body is not only the vessel of the soul but also a natural projection and a channel connecting universal energy. Therefore, by perceiving the body, engaging in timely dialogues with it, and unlocking the ancient imprints left by natural laws on the human body, we are dedicated to what“sensory medicine” strives to achieve.
Feng Liu: Dr. Cheng expressed the holographic energy relationship between the body and sensations very profoundly. In the universe, any particle transmits all energy waves through it, possessing the integrity of all information in the universe and their interrelationships. This is referred to as“cosmic holography,” highly aligned with the concept of“life holography.”
The“holistic existence realm” is a holographic concept where any locality contains all interenergy relationships of existence. This particularly involves the soul and the body. In reality, the“spirit” of the soul is of higher dimensions, representing high-dimensional energy, while the body is the manifestation and projection of energy in three-dimensional space. Since the higher dimension is the source of the projection, the projection source represents our true energy essence. The often mentioned“ancient medicine” and“ancient wisdom” actually refer to the relationship between humans and the higher-dimensional universe, which comes from the higher dimension.
The“brain and body,” as a separation of our consciousness and body, is the expression of“matter and consciousness,” while Eastern wisdom uses the term“heart” to connect them. At the same time, the“heart” is related to the existence in the external world, meaning the heart is the universe.
By caring for oneself and beginning to feel oneself,“love” is the perception of the greatest energy in three-dimensional space, capable of mediating all energy. Through this process, when resonating in sync with this greatest energy (love), we can not only perceive the nodes of unnatural energy balance but also adjust the overall energy frequency from a higher energy frequency. This is exactly what“sensory medicine” provides for our next step—how to transform this internal contradiction and entanglement of energy.
Xiaoming Cheng：The logical relationship in sensory medicine is as follows: From the material perspective of the universe, any substance contains energy. Energy, in the process of transformation, manifests as the release of energy and presents itself in vibrational form. The vibrational waves of energy are perceived by us, which is called sensation, and sensations can form cognition.
Through the senses of eyes, ears, nose, tongue, body, and mind, we perceive reception, thought, action, and consciousness. These sensations can form our memory, feelings that are remembered will not be forgotten, and these memories can be imprinted on our bodies, forming genetic or instinctive traits. In this logical relationship,“sensation” is the key to the biological control of life.
Sensation has several characteristics. Firstly, sensation is selfish, belonging only to oneself. Secondly, sensation is immeasurable. For example, the degree of a headache is something others cannot know. Thirdly, consciousness can induce the generation of sensations. Subjective conscious energy can lead to different sensations. Fourthly, bodily sensations can change consciousness. Sometimes, prolonged stimulation of unpleasant or painful sensations on the body can lead to a change in consciousness, even confusion.
Sensation is built on the foundation of a complete living organism. Therefore, from the perspective of the individual, all sensations are valid, and this validity is based on the individual’s understanding of knowledge, the body, and the concept of the complete living organism and holistic existence realm.“How can a fish know the joy of a fish?” Therefore, under the premise of a complete living organism, any subjectively guided sensation exists, including conscious sensations and inspiration.
In the training process of“sensory medicine,” it begins with“entering stillness,” calming the entire body, gradually feeling life, experiencing the breath, heartbeat, brain activity, spinal cord activity, gastrointestinal movement, and more. We refer to this refined visceral sensation as“microsensation.”
Through the power of the mind, one can also guide the desired pleasure or sensation on the body. Training sensation can enhance the cognitive process of sensation, which is called“divine awareness and intention.”“Divine awareness” is feeling the surrounding environment after closing your eyes, perceiving the crowd, the vibrations of flying birds, and the rustling of leaves through your third eye.“Intention” is concentrating energy for the purpose of repairing and altering a certain structure of the body.
Feng Liu：When discussing sensation, it involves the mechanism from representation to the internal, introducing a particularly important concept—the relationship between matter, energy, and information.
Scientifically, the expression is quite simple: everything that exists is an energy wave. The most basic form of existence is a sine wave. Energy waves, through resonance and superposition, form energy structures, which, in three-dimensional space, appear as matter. This type of matter is not substantial but the result of energy superposition, presenting the sensations we touch and perceive, while also demonstrating the laws of mutual movement of matter and our knowledge system of it.“Perception, reception, thought, action, consciousness” are results of the superposition of energy structures, and each energy wave carries amplitude and frequency, which is information. Therefore, matter, energy, and information are integral, constituting the essence of the universe and existence.
Energy waves are the result of vibration. A simple harmonic vibration appears on the timeline as the movement of energy waves. The particle composition of this vibration is a simple sine wave, and the simplest movement pattern of this vibration is circular motion. Thus, vibration itself is an expression of the essence of movement.
All sensations have the potential to be strengthened and transformed into a fixed or relatively solidified understanding of that sensation. When a sensation is solidified, this process becomes not only human experience and consciousness but also forms the attachment of limited cognition. Therefore, this in itself is a“karma,” an obstacle to higher-dimensional wisdom.
Sensation belongs to oneself and is immeasurable. It is impossible to judge and test sensations in the way of three-dimensional boundaries. Sensation is intangible, and measuring the intangible in tangible ways is like using a finite ruler to measure infinite space, which is impossible. Therefore, sensation belongs only to oneself because the inner self is the source of projection. The connection between the projection source and the spacetime energy is the reason for the manifestation of sensation. The projection source is not external but within every life itself because it is one with the inner energy.
The internal energy structures constitute all existence in the external world. The sensations of the body are the channel between us and the external world. This is a two-way channel; the external world is associated with us through“eyes, ears, nose, tongue, body,” and upon entering the internal, it relies entirely on“bodily sensations” for transmission. This“bodily sensation” is generated by energy resonance, and each person’s description of it is limited, thus reflecting the individual attributes of each sensation.
There is a simple logic: different people experiencing the same illness may perceive different levels of suffering due to differences in their internal states and life conditions. Some people, even with severe illnesses, can mitigate the intensity of pain through internal cognitive abilities by giving themselves instructions for sensation blocking or transformation, resulting in a less intense experience of suffering. On the other hand, some individuals, due to excessive attachment to surface sensations, strengthen these sensations with fearful, conflicting, and entangled energy, and even with minor illnesses, they may feel particularly painful. Therefore, sensations vary from person to person and are directly related to each individual’s internal cognitive abilities and energy structures.
So, how can one communicate with sensations? It starts with“entering stillness,” activating the two-way channel of the perception system. This internalizes, finding the connection between our perception and the internal, while also modulating the sensitivity and functional relationships of the sensation system through internal input. This is the true internalization of perception, and the channel for the internalization of perception is the body. However, some people live in the representation of the body; their internalized perception system, the channel entering the projection source, is blocked. Therefore,“entering stillness” is only achieved when the body and mind truly calm down, allowing for higher sensitivity and even a deeper awareness of the resonance of energy waves.
Author information:
Professor Xiaoming Cheng, a Chinese medicine physician at the Institute of Integrative Medicine, Harvard Medical School, Visiting Professor of Zhejiang Chinese Medicine University, special expert of Shanghai Fudan Medical College and Huashan Hospital, holographic life system integration expert. He is the author of the English version of Acupuncture and Moxibustion Clinical Desk Reference and the Chinese version of Ten Lectures on TCM Methodology.
Mr. Liu Feng，The Advocate and Disseminator of Holistic Universe Theory The Author of best-selling book Open Your High-Dimensional Wisdom.
“感覺醫學”的目的是爲了提高自愈能力
——劉豐與程曉明對話《感覺醫學》
艾瑪·倫格爾
程曉明：“感覺醫學”的目的主要是更精微地瞭解自己的身體，及身體在生命活動過程中各種可能出現或者已經出現的症狀，以提高人體的自愈能力。
人類的一切社會活動的終極目標就是“生命”“健康”，什麽是健康？我們從出生到死亡，經過了各種不同的磨練，這就是我們的生命過程。年輕時我們用本錢去賺錢，年老了花錢去買身體的健康，到頭來“竹籃打水一場空”。生了病後怎麽辦？去找醫生看病。找醫生看病其實也不是一個最好的辦法，現在很多的醫生不看病，只看檢查報告。
從理論上看，疾病發展是一個漫長的過程，從疾病的發生到疾病被儀器檢測出來，有時可能比你和醫生想象的都要漫長，而這過程中並不意味着完全没有疾病。我們也看到過有的人突然就得了重症或死亡了，有些人説：“我很健康，每年都做體檢，爲什麽會突然生了大病？”這其實就是我們對自己身體瞭解的問題，錯失了從身體感覺不舒服到病症被儀器檢測出來的這段珍貴時間，這也就是我們立志要做的“感覺醫學”的目的。
當我們開始瞭解自己的身體並試着和身體溝通的時候，就可以精微地感覺出哪裏舒服？哪裏不舒服？在這種習慣性與身體的溝通下，瞭解身體的微小變化，就能够很容易地在疾病發生之前，或疾病有小的苗頭前，及早地進行一些針對性的調理或者采取相應的措施。
人往往對自己身體忽視最多的就是在身體没有問題的時候 “斗酒十千恣歡謔”，一旦有病就亂了方寸，不知道該怎麽辦才好。如同張仲景在《傷寒論·自序》中講的一樣：“競逐榮勢，企踵權豪，孜孜汲汲，惟名利是務，崇飾其末，忽棄其本，華其外而悴其内”，生了病怎麽辦？生了病就“降志曲節，欽望巫祝，告窮歸天”，把自己的生命“委付凡醫”，最後人家怎麽説，你就怎麽做，甚至到死都不了解自己的身體到底是怎麽回事。
學習“感覺醫學”的目的就是要學會瞭解自己的身體，知道自己遇到情况後要怎麽做。
劉豐：程醫生將對疾病症狀的判斷與我們對自身身體的“覺受”聯繫起來，很多時候，在病症未被儀器檢測出前，人的感覺率先出現。通過“感覺醫學”，我們能够進入一種通過“覺受”實現自我檢查的境界。
對於健康的定義是什麽呢？從整個時空能量的關係來看，健康實際上是一種能量和諧的存在狀態。在三維空間，我們所見到的是一個有形身體的和諧、健康的能量平衡狀態。然而，在更高的空間格局中，健康僅僅是一個表面現象，它與我們内在能量的和諧緊密相連。
因此，從更廣義的角度來看，健康是我們的意識能量與物質能量在當下高度和諧的狀態，是一種自然的能量平衡。相反，疾病則是不自然的能量平衡狀態。由於整個宇宙是一個整體，身體與整個宇宙内外形成統一的狀態，這會使我們内在的所有能量産生糾結，並可能通過不同通道外顯。這些外顯實際上是整個能量結構體系的呈現，被稱爲“色、受、想、行、識”，也就是“五藴”。“色受”即爲我們自身的“覺受”，而“覺受”是能量運作的一種内外相互作用關係，也是由於能量同頻共振而産生的。疾病是不自然的能量平衡，這種不自然會在不同層面産生不同的信號。
因此，“感覺醫學”具有不同層次的深度，通過在不同深度尋找内在不自然的能量，可以發現能量糾結的點和深度，從而進行調節。程醫生創立的“感覺醫學”爲我們提供了一個綜合系統，旨在幫助我們更好地理解整個身體，提高自愈能力。
“完整生命體”包括我們在三維空間中顯化的生命和我們的意識能量在高維空間中的整體存在。與東方和西方、現代科學和中醫系統相比，完整生命體對於“活體”和“屍體”的本質區别有着不同的理解。完整生命體包括有形和無形的部分，而屍體則通常關注身體的硬件結構，但却没有能量的運行，死亡狀態下許多能量規律已不存在。只有在活體時，整個能量體能够在當前時刻顯示，它的整個意識和整個身體狀態是一體化的能量結構，這時對生命才有了完整的理解。
“完整生命體”表達的是一個全息的生命體系，所謂“全息”是整個N維宇宙信息，搆成了生命的完整内涵。内涵包括物質身體、精神身體和生命本原的“三位一體”，在道家思想中被稱爲“精、氣、神”，也是整個宇宙投影源的本質，在空間的能量關係和在三維空間的“像”中呈現。因此，瞭解到這個層面，我們才能理解宇宙的本質，知道它“三位一體”的邏輯無處不在。
當我們不斷擴大我們的時空視野時，才能發現人類智慧的體現是一個全息生命，即“完整生命體”對整個生命的一種表達。當我們在這個系統中尋求同一和尊重差异，尋找它們共同部分時，我們才能找到最具包容性的表達和描述。
程曉明：“腦”和“身體”在一般人的眼裏是兩個獨立的組成部分。大腦經常在主觀上指導我們，發佈各種指令：應該做什麽？如何做？去哪裏？而身體則恰恰相反，它以客觀悄悄的方式告訴你：我感覺到了什麽？我現在的狀態是好還是不好？遺憾的是，我們往往不願意花時間傾聽自己的身體。
舉例來説，當我們站立時，是否曾試着感受你的脚趾是如何接觸地面的？體驗一下踝關節是如何支撑身體平衡的？感知一下空氣進入鼻腔直至肺部的整個呼吸過程？瞭解胸式呼吸、腹式呼吸、丹田呼吸和胎息的區别？如果我們能體驗整個呼吸過程，就能以寧静而細緻的意識感受到身體氣機的交换和血液的流動。
“身體和感覺”之間的關係比我們想象的更爲密切。身體忠實、客觀地記録了我們所有的情感、情緒、信息和生命的故事，並能非常準確地通過“感覺”呈現給我們。每一段生命經歷都會産生感覺，並在身體上得到表達，身體不撒謊，它瞭解一切。因此，很多時候，不需要言語，身體會主動地告訴你。
這涉及到“整體存在界”的概念。如果我們將宇宙看作是一個“整體”，那麽在這個存在界中，所有的存在物都携帶着整體的信息，人類就是這個整體存在界内的一個存在物。同理，身體也是一個相對的整體存在界，例如身體的一個細胞，都是一個獨立的整體存在界，包含了身體内所有的信息。
身體是可見的靈魂，而靈魂是不可見的身體。身體是靈魂的顯示器，身體能够解鎖靈魂的密碼，身體内的所有細胞都保存着來自遠古和現實生活的記憶。大腦有時可能會偷懶，甚至會遺忘，例如老年痴呆症可能導致記憶喪失，但身體不會遺忘，身體會完整地保存所有的記憶。要意識到這種古老印記，我們需要從愛護自己、感受自己的身體開始。通過逐漸瞭解身體、打開和解鎖這些古老的痕迹，我們能更快地理解身體的本質，從而及早預防疾病。
身體不僅僅是靈魂的載體，也是自然的投影，更是銜接宇宙能量的通道。因此，通過感知身體，及時與身體對話，打開那些自然規律在人類身體上留下的古老印記，正是我們“感覺醫學”所致力於做的。
劉豐：程醫生非常深刻地表達了身體與感覺之間這種全息能量關係。在宇宙中，任何一個質點都會通過它傳遞所有能量波，具有宇宙中所有信息和它們相互關係的完整性，這就是所謂的“宇宙全息”與“生命全息”高度契合。
“整體存在界”是一個全息的概念，任何局部都包含了所有存在的相互能量關係。這裏特别涉及到靈魂和身體，實際上，靈魂的“靈”是高維的，是高維能量，而身體是能量在三維空間中的顯化和投影。由於高維是投影源，投影源代表了我們真正的能量本體。現在經常提到的“上古醫學”和“上古智慧”實際上指的是人類與高維宇宙之間的關係，這種關係是從高維來的。
“腦和身體”作爲我們意識與身體的一種分隔，是“物質和意識”的表達，而東方智慧則用一個字“心”來將它們連接在一起。同時，“心”又與外部世界中的存在有關聯，即心即是宇宙。
通過愛護自己開始感受自己，“愛”是三維空間最大能量的感知，它能够調解一切能量。通過這個過程，當能够與這種最大能量（愛）進行同頻共振時，我們不僅能够覺察到那些不自然能量平衡的節點，同時也能够從更高的能量頻率對整體能量頻率進行調節。這正是“感覺醫學”爲我們下一步——如何轉化這種内在矛盾、内在能量糾結提供了一個合理的方案。
程曉明：感覺醫學的邏輯關係是這樣的：從宇宙的物質界來看，任何物質都含有能量。能量在轉化過程中表現爲釋放能量，以振動形式呈現。能量振動的振動波被我們所感受到，這就叫做感覺，而感覺可以形成認知。
通過眼、耳、鼻、舌、身、意感受到的是受、想、行、識。這些感覺可以形成我們的記憶，被記住的感覺不會遺忘，并且這些記憶可以銘刻在我們的身體上，形成遺傳或本能。在這個邏輯關係中，“感覺”是生物控制生命的關鍵。
感覺具有以下幾個特性。首先，感覺是自私的，僅屬於自己。第二，感覺是不可測量的。例如，頭疼到何種程度是别人無法知曉的。第三，意識可以誘導感覺的産生。主觀的意識能量可以導致不同的感覺。第四，身體的感覺可以改變意識。有時，身體上的不適或疼痛等有害的感覺長期刺激可能導致意識的改變，甚至混亂。
感覺是建立在完整生命體基礎上的。因此，從個體自身來説，所有感覺都是成立的，這一成立是基於個體對知識、對身體的理解，以及對完整生命體、整體存在界概念的瞭解。“子非魚安知魚之樂乎？”因此，在完整生命體的前提下，任何主觀引導的感覺都是存在的，包括意識感覺和靈感。
在“感覺醫學”的訓練過程中，首先從“入静”開始，將整個身體静下來，慢慢地感受生命，感受呼吸、心跳、大腦活動、脊髓活動、腸胃運動等等。我們將這種精細的内臟感覺稱之爲“微感覺”。
人也可以通過精神的力量在身體上引導出令我們感到需要的快感或需要的感覺。訓練感覺可以提高對感覺的認知過程，這就是“神念和意念”。所謂“神念”是閉上眼睛後感受周圍環境，感知人群、飛鳥、風吹樹葉的振動，通過自己的第三只眼感知周圍的環境。而“意念”則是集中能量，用於修復和改變身體的某種結構。
劉豐：在討論感覺時，涉及到由感覺産生的從表象到内在的機理，並提出了一個特别重要的概念——物質、能量和信息的關係。
科學上的表達相當簡單，即一切存在都是能量波。最基本的存在形式是正弦波。能量波在共振和相互叠加的過程中形成了能量結構，這些結構在三維空間中呈現爲物質。這種物質並非實體，而是能量叠加的結果，呈現出我們觸摸和感知的感覺，同時展示了物質相互運動的規律以及我們對它的知識系統。“色、受、想、行、識”是能量結構叠加的結果，每個能量波都携帶着振幅和頻率，也就是信息。因此，物質、能量、信息是一體的，搆成了宇宙和存在的本質。
能量波是振動的結果。一個簡諧振動在時間軸上呈現爲能量波的運動形式。這種振動的質點搆成是簡單的正弦波，而這種振動最簡單的運動模式是圓運動。因此，振動本身是運動本質的一種表達。
所有的感覺都有可能被强化並轉變成我們對這種感覺的一種固定或相對固化的理解。當一個感覺被固化時，這個過程不僅成爲我們人類的經驗和意識，還形成了有限認知的執着。因此，這本身就是一個“業”，是與高維智慧之間的障礙。
“感覺是屬於自己且不可測量的”用三維境界的方式去判斷和測試感覺是不可能的。感覺是無形的，用有形的方式測量無形，相當於用有限的尺子去測量無限的空間，這是不可能的。因此，感覺只屬於自己，因爲自己的内在是投影源。投影源和時空能量之間的這種關聯是感覺呈現本質的原因。投影源不在外部，而在每一個生命自身的内在，因爲它與内在的能量是一體的。
内在的能量結構搆成了外部世界的所有存在。身體的感覺是我們與外部世界之間的通道。這是一個雙向的通道，外部世界通過“眼、耳、鼻、舌、身”與我們進行關聯，而進入内在後，完全依賴“體感”來傳遞。這種“體感”是由能量共振産生的，每個人對它的描述都是有限的，從而表現了每個感覺的個體屬性。
有一個簡單的邏輯，不同的人得到同樣的病，由於人的内在狀態和生命狀態不同，對痛苦的程度也是不同的。有些人即使得了嚴重的病，通過内在認知能力進行調治，能够給自己一些指令進行感受屏蔽或轉化，從而對痛苦的體驗不會那麽强烈。而有些人則因爲過度執着於表層的感覺，帶着恐懼、衝突和糾結的能量來强化這種感覺，即使得了一些小病也會感到特别痛苦。因此，感受因人而异，與每個人的内在認知能力和能量結構直接相關。
那麽，如何與感覺進行溝通呢？首先從“入静”開始，啓動感知系統的雙向通道。這樣既可以内化，找到我們感知和内在的關聯，同時又可以通過内在輸入一些指令來調制感覺系統的靈敏度和作用關係。這就是感知真正的内化，而感知的内化通道就是身體。但是，有些人活在身體表象上，他們的内化感受系統，即進入投影源的通道就被阻隔了。因此，“入静”是身心真正静下來後，才會有更高的敏鋭度，甚至對能量波的共振也能有更深層次的覺察。
作者簡介:
程曉明，教授，哈佛醫學院整合醫學研究所 中醫師；浙江中醫藥大學客座教授；上海復旦醫學院、華山醫院特聘專家；全息生命系統集成專家。著有英文版《針灸臨床案頭參考》、中文版《中醫方法論十講》等著作。
劉豐，宇宙全息系統倡導傳播者，暢銷書《開啓你的高維智慧》作者。
